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Out of the Crowd, Matthew 21:1-11
Pastor
Tom Marcum , April 1, 2007
Some months ago, Newsweek magazine conducted a national survey about
the state of Christianity in America. Some of their survey questions
yielded some very interesting responses.
Question: Do you think Jesus Christ ever actually lived? 7% of Christians
said, “No.”
Apparently
these are people who have placed their faith and hope in a person
whom they don’t believe ever really existed.
Question: Do you believe that Jesus Christ rose from the dead after
dying on the cross? 32% of non-Christians said, “Yes.”
These
people believe that Jesus died on a cross, that later He rose from
the dead, but apparently that’s not enough to move them to put
their trust in Him.
I’m always fascinated by the confusion reflected in people’s
ideas about Jesus. Confusion reflected in the event we’re examining
this morning, Palm Sunday. So, let’s take a few moments to refresh
our memories by reading Matthew’s account of Palm Sunday in
Matthew 21:1-11.
(1) As they approached Jerusalem and came to Bethphage on the
Mount of Olives, Jesus sent two disciples, (2) saying to them, “Go
to the village ahead of you, and at once you will find a donkey tied
there, with her colt by her. Untie them and bring them to me. (3)
If anyone says anything to you, tell him that the Lord needs them,
and he will send them right away.”
(4) This took place to fulfill what was spoken through the prophet:
(5) “Say to the Daughter of Zion, ‘See, your king comes
to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’”
(6) The disciples went and did as Jesus had instructed them. (7) They
brought the donkey and the colt, placed their cloaks on them, and
Jesus sat on them. (8) A very large crowd spread their cloaks on the
road, while others cut branches from the trees and spread them on
the road. (9) The crowds that went ahead of him and those that followed
shouted, “Hosanna to the Son of David!” “Blessed
is he who comes in the name of the Lord!” “Hosanna in
the highest!”
(10) When Jesus entered Jerusalem, the whole city was stirred and
asked, “Who is this?”
(11) The crowds answered, “This is Jesus, the prophet from Nazareth
in Galilee.”
So, the basic details are pretty clear: Jesus rides into Jerusalem
on the back of a donkey and is greeted by an enthusiastic crowd shouting
their praises and waving palm branches. The picture begins to get
a bit confusing, however, as we identify the wide array of attitudes
and agendas that this crowd of people brought to this celebration.
--One segment of the crowd consisted of people who were outraged by
the presence of the occupying Roman government. They wanted the Romans
out of Israel and, having heard the stories of Jesus' miraculous powers,
they were confident that He would soon be using those powers to overthrow
of the government. So they weren’t so much interested
in Jesus, as they were interested in seeing Jesus further their own
agendas.
--A second segment of the crowd consisted of folks who simply came
out to watch the show. They didn’t have any intention of actually
getting personally involved in whatever was happening. They just wanted
to be entertained.
--A third segment of this crowd consisted of folk who represented
the religious establishment and what they saw in Jesus was a threat
to the status quo; a threat to religious business as usual. Jesus
was capturing the hearts of the people and they were worried that
they were losing control.
--And, finally, there was Jesus Himself. And for Jesus, Palm Sunday
was a kind of coming out party. To this point in time Jesus had been
fairly cautious about revealing His identity. From this point on everything
would be done openly and boldly. He was here in the name and the power
of God to call everyone to make a choice: either accept Him as the
Son of God, the Messiah, Christ, the Savior of the world or reject
him as a fraud. Everyone would have to choose and the choice was that
simple.
And 2000 years later, it’s still that simple today. And this
is the part of Christianity that makes people so uncomfortable. In
fact, it makes a lot of people downright angry.
--We now live in a society in which tolerance is hailed as the supreme
virtue and tolerance is defined as accepting all beliefs as equally
valid. But Jesus says, unequivocally, that all beliefs are not equally
valid.
Listen to what Jesus says in Matthew 10:32, “Whoever acknowledges
me before men, I will also acknowledge him before my Father in heaven.
But whoever disowns me before men, I will disown him before my Father
in heaven.”
Listen to him again in John 3:16, 18 where he says, “For
God so loved the world that he gave his one and only Son, that whoever
believes in him shall not perish but have eternal life. Whoever believes
in him is not condemned, but whoever does not believe stands condemned
already because he has not believed in the name of God’s one
and only Son.”
According to Jesus, what you believe about Him matters more than anything
else you believe.
--We’re also living in a post-modern society where truth is
no longer measured by any objective standard. We’re told that
truth is now whatever the individual wants it to be. But Jesus says,
unequivocally, that there is an objective standard for determining
truth…and it’s Him. In John 14:6 Jesus says, “I
am the way and the truth and the life. No one comes to the Father
except through me.”
Again, according to Jesus, what you believe about Him matters more
than anything else you believe.
Interestingly, when we’re confronted with that very clear decision—to
either accept or reject Jesus—we discover that the world today
is still populated by the same categories of folk who were present
in that first Palm Sunday crowd.
--Remember those people who were all excited about Jesus when they
thought that He was going to further their own agendas? They’re
still with us, today. These are the people who are willing to follow
Jesus as long as they don’t have to make any significant adjustments
in the way they’re currently living. In other words, they want
to follow Jesus on their own terms. But you can’t follow Jesus
on your own terms. Jesus made that clear in Matthew 16:24 when he
said, “If anyone would come after me, he must deny himself
and take up his cross and follow me.”
--And, remember those folk who came out to enjoy the Palm Sunday show
but never actually got personally involved? They’re also with
us today. Churches are filled with folks who are engaged in a kind
of spectator Christianity that allows them to enjoy the show from
the safety of the sidelines where they never have to get their hands
dirtied with things like sacrifice and commitment.
But, folks, Jesus didn’t save us so we could be spectators.
He saved us so we could become servants. In Mark 10:43-45 Jesus says,
“Whoever wants to become great among you must be your servant…For
even the Son of Man did not come to be served, but to serve, and to
give his life as a ransom for many.”
--And remember those wonderfully religious folk whose great concern
was to keep things as they’d always been—nice, safe and
comfortable? They’re still with us, too and they’re still
trying to get us to settle for going through the motions of “being
religious,” while Jesus’ great desire is to draw
us into a real and dynamic relationship with a real and dynamic God.
And the difference between the two is enormous.
Being “religious” reduces the Christian life
to nothing more than trying as hard as we can to do the right things
and trying as hard as we can to avoid the wrong things. And when we
fail…as we inevitably will…we then make yet another promise
to God to try even harder next time. “And this time, I really
mean it God.” Folks, that kind of “Christian living”…if
you can call it that…is not only ineffective, it’s also
incredibly frustrating.
It’s also not what Jesus intended for us. Folks, we don’t
get saved by trying harder and we don’t live the Christian life
by trying harder. That’s exactly what Paul was talking about
in Galatians 3:3 when he says, “Are you so foolish? After
beginning with the Spirit, are you now trying to attain you goal by
human effort?”
Folks, when we trust Jesus as our Savior, he not only forgives our
sin and saves us, but He also pours His Spirit…the Holy
Spirit…into us and from that day forward we are filled
with a new power for godly living that we’ve never had before.
And it’s not the power of trying harder. It’s the power
of the Holy Spirit in us empowering us to do what we could never do
on our own.
The key to a full and abundant Christian life is not in trying harder.
It comes from acknowledging every day that our only hope of seeing
God’s purposes accomplished in us is to be completely dependent
on Christ who lives in me.
If you’re tired of trying to live the Christian life, stop.
Stop settling for the Christian life that you can live on your own
power. Tell God, right now, that you want to experience the life that
can only be lived by the power of the Holy Spirit in you.
© Copyright 2007 Pastor Tom Marcum
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